David's Change of Mind.

 

 

 

 

In I Samuel 20,6 David gave Abishai a task to do and then took it upon himself to do it; why?

 

This moment between David and Abishai in 1 Samuel 26 has layers of meaning and strategy. David's instructions for Abishai to take the spear and jug symbolize David's authority and leadership. Although David ended up taking the task upon himself, having requested Abishai act on his behalf demonstrates trust and delegation, traits vital for a future king.

 

Additionally, the act of sparing Saul, even when Abishai was ready to strike him down, showcases David's commitment to honour Saul as "the Lord's anointed." David repeatedly proves his moral courage by refusing to harm Saul, despite Saul's pursuit of him. The removal of Saul's belongings—the spear and the water jug—was a calculated way to prove David's proximity and power without resorting to violence. It sent a message of mercy, restraint, and divine guidance; good models of leadership.

 

David's change of mind in the decision to pick up Saul's spear and jug of water himself, rather than letting Abishai do it, highlights several important aspects of his character and leadership:

 

1. Symbolic Actions: By physically taking Saul's belongings, David directly demonstrates his restraint and respect for Saul as the Lord's anointed. It underscores his personal commitment to honour God's will rather than relying on others to carry it out.

 

2. Message of Humility: David's actions convey humility. Even though he was destined to be king, David wasn't above performing tasks himself, reflecting servant-leadership rather than ruling from a distance.

 

3. Trust and Accountability: Taking these items personally ensured the act was carried out precisely as David intended. It allowed him to show Saul and his men that he had been close enough to take their belongings and yet chose mercy over violence—making the message more powerful.

 

I believe it’s an important point here that David did the work himself, rather than Abishai, knowing Saul was intent on killing David. David’s restraint all the more poignant because of this.

 

This moment is one of many in David's journey where his actions align with his values, setting an example for those around him.

 

In Summary of why David changed his mind and took on the task himself? In 1 Samuel 26, David initially instructs Abishai to take the spear and the jug of water. Yet, David himself ends up taking these items.

 

This shift likely underscores a few things:

 

1. David's Leadership and Decision-Making: While he trusted Abishai, David might have realized the importance of handling the items personally. By doing it himself, he ensured the gesture carried the full weight of his intent—to demonstrate mercy, honour, and respect for Saul.

 

2. Symbolic Act: By taking Saul’s belongings himself, David personally demonstrated that he had no intention of harming Saul, despite the opportunity. It was a direct, impactful way to show restraint and communicate his message to Saul when the items were later returned.

 

3. God's Guidance: David often showed a strong reliance on divine guidance. Perhaps, in that critical moment, he felt it was his responsibility alone to carry out the act in the way God would have wanted. It's a subtle yet profound shift that highlights David's evolving role as a leader and his commitment to doing what is right. 

Bartimeous

The name "Bartimaeus" carries intriguing layers of meaning, and the apparent contradiction of the two different meanings arises from the way the name can be understood linguistically and contextually.

Meaning of Bartimaeus:

1. Highly Prized;

The name "Bartimaeus" is composed of the Aramaic prefix "Bar", meaning "son of," and the name "Timaeus," which is derived from Greek. "Timaeus" can mean "honored," "highly prized," or "esteemed."

Thus, Bartimaeus can be interpreted as "Son of Honor" or "Son of the Highly Prized."

2. Contaminated:

Some scholars suggest that "Timaeus" could be connected to Hebrew or Aramaic roots meaning "unclean" or "polluted." This idea comes from interpretations linking Bartimaeus’s physical blindness to ceremonial impurity, as blindness was often associated with societal marginalization in biblical times.

Why the Apparent Contradiction?

The tension between "highly prized" and "contaminated" reflects both linguistic ambiguity and the societal context of Bartimaeus’s story. In Mark 10:46–52, Bartimaeus is described as a blind beggar—someone viewed as “unclean” or “undesirable” in society. Yet Jesus’s interaction with Bartimaeus and his healing elevate his dignity and worth, showcasing his value in God’s eyes.

Biblical Significance:

Transformation: 

If Bartimaeus was considered "unclean" or "contaminated" by societal standards, his healing and restored sight symbolize spiritual renewal and the breaking down of barriers. Jesus shows that all people, regardless of status, are "highly prized" in God’s kingdom.

Honor through Healing: 

The healing of Bartimaeus aligns with the meaning "highly prized," as his encounter with Jesus restores not just his physical sight but also his place in society.

This duality enriches Bartimaeus’s story, highlighting both societal attitudes and Jesus’s transformative power. 

Bartimaeus’s story in Mark 10:46–52 is layered with cultural and spiritual significance, and his name adds depth to the narrative. Let's explore it:

Cultural Context of Bartimaeus’s Name:

Dual Interpretation:

   - The name "Bartimaeus" carries both potential meanings—"highly prized" and "contaminated" In the societal context of first-century Judea, blind beggars like Bartimaeus were often marginalized and seen as ritually "unclean" or undesirable.

   - However, his encounter with Jesus redefines his value. His healing and restored dignity affirm that he is indeed "highly prized" by God, despite societal views.

Blindness and Marginalization:

   - Blindness in biblical times was often associated with sin or judgment, as people believed such conditions reflected moral failings. Bartimaeus, a blind beggar, lived at the very fringes of society. His name's dual meaning could represent the tension between how society viewed him and how God saw him—precious and deserving of restoration.

The Spiritual Significance of Bartimaeus's Encounter:

Calling on Jesus:

   - Bartimaeus cries out to Jesus as "Son of David," a messianic title, recognizing Jesus’s authority and power to heal. This shows remarkable faith and spiritual insight, as many others failed to recognize Jesus in this way.

Persistence and Faith:

   - Despite being rebuked and told to stay silent, Bartimaeus continues to call out for Jesus. This persistence reflects the kind of faith that Jesus often commends—bold and unrelenting.

Transformation:

   - When Jesus heals Bartimaeus, the physical restoration of his sight is symbolic of spiritual renewal and redemption. Bartimaeus immediately follows Jesus, signifying his gratitude and transformed life.

Broader Themes in Bartimaeus’s Story:

1. Breaking Societal Barriers:

   - Jesus’s interaction with Bartimaeus challenges the societal norms of exclusion and prejudice against marginalized individuals. It reveals that God values people not for their outward condition but for their faith and heart.

2. Faith Beyond Sight:

   - Ironically, Bartimaeus’s spiritual insight and recognition of Jesus surpass that of many who could see physically. His healing becomes a metaphor for seeing truth and being saved.

3. Restoration of Dignity:

   - Bartimaeus, once sidelined as a beggar and unclean, is brought to the forefront by Jesus, who affirms his worth and identity.

Bartimaeus’s story is deeply uplifting—it reminds us that, in God’s kingdom, those who are often deemed insignificant are actually *highly prized*. 

Give and it Shall be Given to You.

Many years ago, when I first started my walk with God, I was shopping. I hadn’t been a Christian long and I thought I heard God say ‘speak to that young man.’ There was a lad cleaning scuff marks off the walls outside the supermarket in Tahmoor. I’d never heard God speak and I remember thinking; I can’t talk to this boy. I don’t know him and I wouldn’t know what to say. I got what I came for and he was still there, still cleaning when I left. I thought it was my imagination and then God said; “Speak to him.” It was a louder, more insistent voice.

“Oh, well, perhaps if he looks at me…”

The boy glanced my way but I wasn’t sure that he ‘looked at me.’ So, I got in the car and drove out of the lot when I heard a very insistent; “SPEAK TO THAT BOY!”

I drove around the block, came back and parked the car once more saying to God, “You’d better give me something to say if I’m going to do this for you.”

I walked up to the lad (16 years old or so) with no idea what I was going to say and blurted out; “I don’t know if you’re happy in your job, but if you’re not, go the library and borrow anything you can on positive thinking. It’ll change your life, I promise.”

The boy’s whole demeaner changed and he gave me a big smile and said thank you so much.

I walked back to the car and put my hand on the door handle and I heard the Lord say; “That boy was going to commit suicide.”

In that moment I knew, if I hadn’t spoken to that young man, God would never have revealed this final piece of information. People don’t want to commit suicide. They feel they have no other option.

Someone later said you can’t say that to a person. That’s not honouring God. I said; Yes, I can. I came to God because He spoke to me through these kinds of books and He can do the same for this fellow.

God asked me one day, what all these books have in common and I answered; a belief in a higher power, a creator, God. That’s when I became born again and I didn’t have the wisdom to convey that to the young man, so I gave him what I had (just as Peter did to the lame man – silver and gold have I none but such as I have I give thee) and I expected God to do the rest.

The reason I’m telling you this is because, the other day I was prompted by the Lord to give a church donation larger than normal and I did that on Sunday. I marked on an envelope where the money was to go, in what part of the ministry I’d been led to support. It was a big step on my small income. I dropped it in the collection box. I didn’t tell anyone. It was between me and God.

I sat back down in my seat. Just as the Lord made mention after the fact that the boy was going to commit suicide, this too, after I’d drooped the money and sat down, I heard the Lord say; “There’s someone who needed to go to this school and couldn’t except you brought in the resource. This person is going to make a huge impact in My name.”

On both counts, if I hadn’t been obedient to the Lord, I don’t think the Lord would have said anything towards the difference I’d made or not made. He wouldn’t burden me with the negative outcomes. He wouldn’t have jumped down my throat for not following His word, but He did let me know of the positive outcome of my actions in each of these events.

Then, right at the end of the service, the speaker said; “I have a word here for someone: God has broken the chains that have held you stuck in place. Shake those chains free. Shake your hands and feet and let those chains fall to the floor.” I couldn’t help but wonder if that wasn’t for me, as I’d given a large donation and perhaps now have broken the spirit of lack that has been plaguing my life, in spite of being a diligent giver all these years.

The Lord repay your work, and a full reward given you by the Lord God of Israel, under whose wings you have come for refuge. Ruth 2:12 (My bible study that day.)

A Pathetic Life or a Providential Life?

Hell tells us we have a pathetic life. I see pathetic lives in other people, even in myself at times. If we lift up our gates and open the doors (of the heart, mind, ears, eyes and tongue) to God, those hellish thoughts dissipate. Chuck out the ‘junk mail’ that flows to your doors and stand on the word of God. 

Hell puts forth dishonest questioning with bad intent. It tells us we're stupid and we won't be able to do it (whatever that is to you). Don’t answer. Instead think about truth. You have a team; God, Jesus, Holy Spirit and Angels. That is providence. Trust the means that cause things to turn out okay. Hell is trying to get you to worry and despair through evil thoughts. We need to say no to these thoughts, then we shall live a joyous life. Hell will stir up in you to do/say the wrong thing then hell will berate you for doing what it’s suggested.

To live by truth takes time. It’s all done in little bites of progress. Little by little we change, one issue at a time, we’re brought into higher and higher levels of glory; from glory to glory. At all times we’re drawn either into hell or into heaven and the choice is ours as to which place we live in, which place we live from.

The remnant is truth hidden by the Lord and stored until it is revealed to us. Only what’s useful at the time will be pulled out of storage; love, wonder, innocence, playfulness, peace, joy, laughter, inspiration, creativeness. These things will kick in when we look for the good experiences. And this is God’s providence.

When life doesn’t seem to have purpose or meaning, there’s a truth. That truth is the trillions of factors God is working through to draw you to Him. The moment might be unpleasant but in the long run everything will be fine. Get out of those negative emotions (hell’s playbook). Look at the long game. Turn yourself into the right direction and you will get there. You’re aiming for a state of health and happiness and it will come through providence when you turn and look at the light. 

What is the light? Jesus is the light. He is the way, the truth, and the life.

The Lord is always with you. When you look to Jesus, angels will come. When you look to Jesus, Holy Spirit will come. Take what you know to be good and do it. Be grateful for that little positive thought, as that breaks the negative spell and the angels, Holy Spirit and Jesus will work on your behalf.

Recognise and strengthen the partnership that already exists between you and God.

1 Thessalonians 3:11-13

“Now may the Lord God and Father Himself, and our Lord Jesus Christ, direct our way to you. And may the Lord make you increase and abound in love to one another and to all, just as we do to you, so that He may establish blamelessness before our God and Father at the coming of our Lord Jesus Christ with all His saints.”

The above verse brought me back to something I wrote towards the end of last month, where an Israeli woman and her two young children (9 months and 4 years), were kidnapped and murdered by the Palestinians. In handing the dead bodies over for a prisoner exchange, the Palestinians were celebrating. Hundreds of them came out to cheer the death of this family.

Like most people around the word, I was mortified over their behaviour and more than a little vexed. Men, women and children all cheering the killing of the “Jew” and her little ones. A friend was texting me and we were discussing it. She spoke of the Muslims as monsters over this one act more than any other and I agreed with her. I felt a check in my spirit and later deleted the conversation. Although I still felt it to be true, I decided it wasn’t a good thing to put in print.

At church the next week, I opened the gates and the doors (heart, mind, ears, eyes, tongue) and was drawn into the heavenlies during worship, sitting under the ‘fountain of living water’ surrounded by a bright light. I was soaking under the fountain, looking at my fingers in amazement as they were glowing with light and I heard the Lord say; “Can you forgive? Can you forgive them, as Jesus forgave the Roman soldiers?” Instantly I knew what He was getting at, even though I wasn’t thinking about it at the time – that was the check in my spirit from earlier in the week.

Can I forgive the Muslims of this horrific act that they were celebrating in their depraved and monstrous way? Can I have mercy on them as Jesus did towards those who betrayed and killed Him? (Father forgive them for they know not what they do.) For God loves all people and wants none to perish; not even the Muslims who rejoice in the death of a Jewish mother and her babies.

For Jesus, I can forgive. And so, I had to let go of the anger, repulsion and sense of outrage that was burning within and replace it with forgiveness, compassion and love. If only all of the world could do this; the world would be a much better place.

It was later, during bible study, that we read 1 Thessalonians 3:11-13. It was here I could see the consequences of forgiveness. In forgiving, I will be established as blameless before God. A rather important outcome, don’t you think?

A providential life, one ordered and orchestrated by the Lord. A life of joy and peace - that’s what I aspire to. Don’t you?

 

 

Creation or Creator?

If you believe in the big bang theory, then you believe two atoms of nothing rubbed together and created everything you see before you. You believe consciousness came from unconsciousness, life came from non life and order came from chaos, all without a divine intelligence behind it.

Since when have you ever seen chaos return to order without a guiding hand? Your car doesn't clean itself. Nor does your garden throw out its own weeds. If you don’t manage your bank account chaos ensues. None of it comes to order on its own.

Your bias against faith isn't based on reason, evidence or fact but on prejudice. A preconceived impression not sited on cause or experience.

You might possibly think believers are feeble minded people who need fairy tales to get by in this world. You perhaps perceive believers to be intellectually weaker than you.

You claim to follow the evidence yet you ignore the countless brilliant minds today and throughout history who reconcile faith and reason; Newton, Galileo, Plank, Lewis, Copernicus, Swedenborg and countless others. What's more, many of these brilliant minds are Nobel prize winners.

You mock faith and yet show your own religious devotion; a blind faith in your own intellectual authority, your own form of religious dogma. A bias where any who disagrees with you must be cognitively inferior and therefore mocked.

Quantum mechanics has shown reality is far superior than our limited minds can conceive and you ignore the extensive research which shows faith often correlates with higher resilience, stronger community bonds and better health outcomes.

75% of the world's population believe in God. They come from all walks of life and yet you believe your personal view is the only correct view with no room for questioning. 3/4's of the world believe in some sort of God. Biologists, scientists, astrologists, psychologists, physicists, astronomers, chemists, economists; smart people and yes, simple people too.

Many come to God in different ways, although I believe Jesus is the only way, but that’s not my point. My point is: Which takes greater faith; believing in a divine creator, or believing that nothing created everything?

King and Priest. Spirit and Truth.

Just as Melchizedek ministered to the Lord, so too can we, for we too are kings and priests to the Lord Most High.

The Order of Melchizedek refers to a unique priesthood that is different from the Adamic and Levitical priesthood established under the Law of Moses. This concept is primarily explored in the book of Hebrews in the New Testament, where Jesus Christ is described as a high priest in the order of Melchizedek.

Melchizedek is a mysterious figure who appears briefly in Genesis 14:18-20, where he is described as the King of Salem (later identified as Jerusalem) and a priest of God Most High. He blesses Abram (later Abraham) and receives tithes from him. Melchizedek's priesthood is significant because it predates the Adamic and Levitical priesthood. It is not based on lineage but on righteousness and peace.

Ministering to the Lord in His actual presence involves a deep, personal relationship with God and engaging in activities that honour, worship, and serve Him. Here are some key ways to minister to the Lord:

1. Worship and Praise: This is one of the most direct ways to minister to the Lord. Sing hymns, psalms, and spiritual songs. Worship can be both personal and corporate, expressing love, adoration, and reverence for God.

2. Prayer: Spending time in prayer, communicating with God, and listening for His guidance is a powerful way to minister to Him. This includes intercession, thanksgiving, and confession.

3. Reading and Meditating on Scripture: Studying the Bible and reflecting on its teachings allows you to connect with God’s Word and grow in understanding. It’s a way to hear His voice and align your life with His will.

4. Obedience and Holiness: Living a life that is obedient to God’s commandments and striving for holiness is an act of ministering to Him. It shows respect and love for His authority and desire for righteousness.

5. Service to Others: Serving others in love, as Jesus demonstrated, is a way to minister to the Lord. Acts of kindness, compassion, and justice reflect God’s character and extend His love to the world.

6. Gathering with Fellow Believers: Participating in church services, fellowship, and community activities with other believers helps to build up the body of Christ and create an atmosphere of worship and mutual encouragement.

7. Silence and Solitude: Sometimes, simply being still in God’s presence, practicing silence and solitude, can be a profound way to minister to Him. This allows you to rest in His presence and be receptive to His Spirit.

Each of these practices can be adapted to your personal faith journey and spiritual growth. Remember, ministering to the Lord is about building and nurturing a relationship with Him, and it comes from a heart of genuine love and devotion.

The book of Hebrews expands on this idea:

- Hebrews 5:5-6 (NIV): "In the same way, Christ did not take on Himself the glory of becoming a high priest. But God said to Him, 'You are my Son; today I have become your Father.' And He says in another place, 'You are a priest forever, in the order of Melchizedek.'"

- Hebrews 7:1-3 (NIV): "This Melchizedek was King of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, the name Melchizedek means 'king of righteousness'; then also, 'king of Salem' which means 'king of peace.' Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever."

Ministering to the Lord as part of the Order of Melchizedek means focusing on righteousness, peace, and a direct relationship with God, rather than being tied to the rituals and lineage of the Adamic and Levitical priesthood. It involves a personal commitment to serving and worshiping God in Spirit and truth, embodying the characteristics of righteousness and peace that Melchizedek represents.

To "worship in Spirit and in truth" is a phrase from John 4:23-24 (NIV), where Jesus speaks to the Samaritan woman at the well: "Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is Spirit, and his worshipers must worship in Spirit and in truth."

To worship in Spirit and in truth means:

1. In Spirit: Worshiping God with your whole heart, mind, and soul. It's about connecting with God on a spiritual level, beyond mere physical actions or rituals. It involves sincerity, passion, and an inner connection to God through the Holy Spirit.

2. In Truth: Worshiping God with a correct understanding of who He is and what He desires. This involves aligning your worship with the truth revealed in the Bible and the teachings of Jesus. It means being genuine and authentic in your worship, avoiding hypocrisy, and ensuring that your worship reflects the true nature of God.

Together, worshiping in Spirit and in truth means engaging in a heartfelt, authentic, and informed worship that honours God and aligns with His will.

In summary, ministering to the Lord in the order of Melchizedek is about a higher, more direct form of priesthood that is based on spiritual principles rather than ritualistic practices. The concept of the Melchizedek priesthood, as described in the book of Hebrews, emphasizes a spiritual and eternal priesthood that is founded on principles of righteousness and peace.

The key points are:

- Righteousness: Living a life that aligns with God's standards of moral and ethical conduct.

- Peace: Embodying and promoting peace, both internally and within the community.

This priesthood is not based on lineage or ritualistic practices, but on a personal commitment to God's will, reflecting the character of Melchizedek, who is described as a "king of righteousness" and "king of peace." Jesus Christ is identified as the ultimate high priest in the order of Melchizedek, serving as the perfect example of this higher priesthood.

So, by following the principles of righteousness and peace, one can minister to the Lord in a manner that aligns with the Melchizedek priesthood. It’s about embodying these values in everyday life and fostering a deep, personal relationship with God.

What's Next?

Recently I thought back to how ‘secondary’ I am. A friend of mine rang my sister when she was in the area, to chat to her. That friend doesn’t call me. My mother does what my sister tells her and yet does nothing that I suggest. My brother gave my daughter a hug when he saw her recently but said I don’t get one.

I closed my share trading accounts because not everything I do prospers. Even God doesn’t view me as good enough to prosper the work of my hands. I’ve been making pocket money from trading for years, but not lately. And that’s how I felt yesterday evening.

I’m just being honest. Not everything we do works. Not every day is a great day. And then I need to remember; I did retire 10 years early as a self-funded retiree. Not incredibly affluent, but comfortable enough. So really,  life is good. It doesn't hurt to remind ourselves of that on occasion. Not only that but just as the brook dried up with Elijah, anything that has dried up in your/my life, is a call from God to listen for further instructions. 

In the morning’s, most mornings, I wake at 4 still even though I’m not at work anymore. It’s a time where I particularly enjoy uninterrupted bible study. This morning I asked God a question; Now that Mum’s moved (as I was helping care for her), what does He have in stall for me? I also pondered my position in life, that of being secondary, where I feel I'm just not good enough for anyone at times.

My girls love me. Outside of that, I don’t know what it is I’m lacking. I can’t fix what I don’t know.

My first question; that of being secondary and what to do about it: My bible study from the Word for Today (Feb 3) just happened to say; When Christ said well-done faithful servant, He didn’t say brilliant servant, or popular servant. He was talking about those who often go unnoticed. No trumpets, no banners, no applause. He was talking about those who show up, day after day. Those unnoticed by people. Those who shun the limelight and are happy to be in the shadows. Those who run the race, who don’t stop until the finish line.

To those who may not think I make much of a difference, God does. To others I may not have a great skill set or be terribly successful, God however, measures me by my faithfulness. So I'm way up there in His books.

To my second question (What does He have in stall for me now?), the following reading in the Word for Today (Feb 4) stated; I get to choose my comfort or my calling. When Terah went with Abram, he stopped in his place of comfort within a city of wealth, education and idols. Abram chose to continue on and say ‘yes’ to his calling.

As circumstances change and seasons of life progress one has to either step into the unknown with God, or settle for security in what you know. You need to make the decision; choose your calling or your comfort.

How interesting is it that both questions were answered consecutively?

My theory is; I could get a job in town and do what I know (be stressed and run to someone else’s time clock), or I could continue living my dream. Sometimes I think how I don’t have fancy shoes or bags, I never have my hair or nails done, I don’t have much ‘stuff’ and it’s because I’ve always had that broken income. Sometimes this has been bad luck more than choice, other times I’ve chosen to work less and make more time for God. When ‘living the dream,’ it’s hard to settle for a 9 to 5.

So, the dream may not be affluence or influence, but it is a life of prosperity in its own way.

I wrote recently: When you enter the Word of life, join with the Spirit of life, swim in the River of life, soak in the Stream of life, drink from the Water of life, eat from the Tree of life, eat the Bread of life, drink the Blood of life and live with the Creator of life, it stands to reason; the only possible outcome is – a plentiful life. 

At the beginning in Genesis, when Adam fell, angelic security was placed around the tree of life so no one could eat of its fruit. At the end, Revelation speaks of angels allowing those who have washed their robes in the blood of the Lamb to approach the tree of life and eat of its fruit once more.

The tree representing healing, life-long wisdom and abundance. According to some, this comes back the 12 fruits of the spirit which I wrote in my previous blog post Soak in the Stream. The number 12 is significant as it symbolises God’s power and authority, as well as completeness. It may well be worth your while to look up and read the biblical meaning of the number 12.