Sunday, 9 August 2026

Washing in the Blood and the Water

Jesus is dead on the cross. Just to be sure, one soldier pierced His side; blood and water flowed. John writes to the truth of this testimony. John swears an oath to this – the fluids pour out.

Why was John so adamant? Medically, it appears to be a ruptured heart, as the spear pierced deeply. But is there more to this story?

Jesus was heard to cry out; “It is finished.” This is a special season where the bodies must be removed from the cross and buried before sunset. In keeping with religious practices of the day, a body must not be left on the cross. The body must come down.

If the criminal isn’t dead, to hurry the process, legs are broken. It helps rush the inevitable. At this point though, Jesus has already died. None of His bones were broken which was in keeping with earlier writings, where John wrote in verse 19:26; None of His bones would be broken.

Still, just to be sure, a spear was thrust into Jesus’ side from which blood and water flowed, showing the truth of that. John saw it. He wrote about it. He was emphatic about the sentences he wrote, stating it testifies to the truth of what he saw.

For a historical testimony – Jesus actually died. A genuine corpse hung on the cross – that’s the written proof of the death of Jesus. Jesus physically died and John swore to the truth of that. He writes, so you too will believe. When he wrote about the blood and the water, this is the medical verification of the truth of Jesus’ death. Blood poured from the heart. Water poured from the sac around the heart, which is what happens in a death of this kind, where fluid collects around the heart after death.

When pierced, John doesn’t use a diagnosis of broken heart or sac of water. We don’t want to proffer an idea that isn’t biblical. The bible doesn’t state a ruptured heart but shows the symbolism of the moment. Instead, what flows from the rupture.

The bible speaks a lot to the blood of Jesus. Blood means life and atonement, right from when Adam and Eve sinned and blood was shed to clothe them. Further along, blood was painted on doorposts to protect the Israelites during the exodus movement. The temple had rivers of blood; blood which poured out for 1500 years.

God was showing sin costs a life; a price must be paid. Bulls and goats could cover but were never able to make a full payment. The pierced side changed that. 1500 years of ineffective washing away of sin until the perfect sacrifice.

Earlier, John had stated; “Behold the Lamb who takes away the sin (John 1:29). At the cross the Lamb is slain. John sees in that moment, the one and only, final sacrifice. The moment every sin is paid in full.

During old testament days millions of animals were sacrificed. Generation after generation and yet none took away sin permanently for it was impossible to take away sin until finally; one Man, one death and then the sacrifices could stop. For that was the moment every sin is paid in full.

The blood deals with your guilt. Your wrong is covered by that one sacrifice – that’s the first river from the side of Christ. And the water? The water is more than forgiveness (for that’s what the blood bought). It’s the transformation into the new life.   

Water flows for your new nature. Blood flows for your guilt. Blood pays the debt for what you’ve done. Water brings new life as it renews the heart. The heart of stone turned into a heart of flesh. One cancels and one releases. You need both.

You can’t preach on the blood only, for one comes with the other; justification and regeneration. Blood first then water. Guilt dealt with then cleansing and new life. Both are gifts. Both flow from the open wound at His side.

And then what happens? Sin is forgiven but we are tired from the battle. The water is the renewal; the remaking from the inside, not to white-knuckle it on our own but to go through to our rest with Him who will not leave the job half done. The second river is for you; refreshment and new life – a new heart.

Blood and water are a theme running throughout the bible and once you’re aware of it you will see it. In Eden, rivers flowed. Sin comes and man was thrown out of the garden. In accepting the living water, man was brought back into paradise. The wounded side at the cross brings that flow into your life.

Eve, Adam’s bride, came from Adam’s side. Jesus’s open side is the bride purchased; washed in blood and water. The wounded side is the birthplace. The wounded side is the bride. When the priest came to the temple, he had to wash in both blood and water – a forerunner pointing the way to God. That is the miracle of the death of Jesus. Both together – sacrifice and cleansing in one.

Let the blood cover your guilt this day and let the water wash you clean. Only His wound can do it. Both came from His side. This is grace poured out for you. We take the bread and the blood; His body and His life-force.

God used that wound to open hearts from death to grace, forgiveness and love. Cancelled debt isn’t enough. You need the bill paid to be washed clean – a stream that cancels debt and washes at the same time. Crushed by guilt and exhausted by work – from one wound both sides are taken care of.

You don’t need to stay guilty, to strain for cleanliness. Blood without water means striving to stay clean and pure. You need both for your record to be cleansed, for the washing away in forgiveness. John’s eyewitness testimony fulfilled scripture and needs no embellishment. So, let us take now of the bread and the cup, for you are forgiven and washed clean, made new and whole.

 

Thursday, 6 August 2026

The Eighth Day

“Entering the Eighth Day”

As we come to the Lord’s Table this morning, I want to invite you into a way of seeing that changes everything — a way of living that Jesus Himself opened for us through His death and resurrection. Scripture says, “If anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come.” (2 Corinthians 5:17).  

This is not poetic exaggeration, it’s the announcement of a new world; a new way of being.  

The early church had a name for this new reality. They called it The Eighth Day — the day beyond days, the day that began when Christ stepped out of the tomb and lived forever. The Eighth Day is resurrection life. It’s the life we remember and receive at the Communion Table.

Communion is not merely a ritual, it’s a threshold. A moment where the seven‑day world — the world of pressure, fear, limitation, and circumstance — gives way to the Eighth Day, the world where Christ reigns and resurrection defines reality.

When we take the bread and the cup, we are not simply remembering what Jesus did.  
We are entering the life He opened.  
We are stepping into the day He created.  
We are aligning ourselves with the dimension He now inhabits.

And that dimension isn’t far away. It’s not mystical, not reserved for the spiritually elite. It’s the Kingdom — and the Kingdom is within you.

Communion reminds us of this. It re‑centres us in this and re‑awakens us to this. Because in the seven‑day world, circumstances shout, but in the Eighth Day, identity whispers. And the Table is where the whisper becomes louder than the shout.

Here, it’s as if Christ is saying: “This is who you are. This is where you belong. This is the life you carry and the world you now live in.” When we take the bread, we remember His body — broken not only to forgive us, but to recreate us. When we take the cup, we remember His blood — poured out not only to cleanse us, but to make us new.

Communion is the meal of new creation. It is the feast of the Eighth Day. Communion is the reminder that resurrection is not an event we recall, but a dimension we inhabit.
 
And so today, as we prepare our hearts, I want to invite you to bring your seven‑day burdens — the places where you feel stuck, behind, overwhelmed, or defeated — and hold them gently before the Lord. Because in the Eighth Day, dead things become seed. Delays become preparation. Weakness becomes doorway. What looks impossible becomes invitation. Communion is where we take it all in.

Jesus Himself said, “This is My body, which is broken for you; do this in remembrance of Me… This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.” (1 Corinthians 11:24–25).

The new covenant.  
The new creation.  
The new day.  
The Eighth Day.

So as we come to the Table, let us step out of the seven‑day world. Let’s step out of fear, out of rush and hurry. Let’s step out of striving and out of the belief that we are defined by our circumstances.

And let us step into the Eighth Day — the day where Christ reigns, where resurrection breathes, where identity governs, where the ordinary becomes sacred, and where our story is threaded with redemption.

Come to the Table. Come to the day beyond days. Come and receive the life Jesus opened for you. Amen.

Tuesday, 4 August 2026

Anointed Discernment

The anointing of God and the power to discern.

1. Read your word daily. Listen and work with Him.
 
2. Spend time with God; quality time, not rushed time. 

3. Spend time with Jesus. Sit with Him, ask nothing but enjoy His presence.

4. Repent – often.

5. Be still before the Lord. Sit quietly and wait. 

6. Pray in tongues, regularly. The longer and more frequent, the better.

7. Speak only positive. Speak out loud. No criticism. No negativity.

8. Welcome Holy Spirit. Ask questions about Him. Get to know Him.

9. Study the great generals of the faith who’ve gone before us. 

10. You get the ‘healing anointing’ by praying for the sick.

11. Put action to your faith. What is God showing you – do it. 

12. Touch base frequently. Make a deliberate point of contact. 

13. Give God the glory; always praise Him. Never take the glory for yourself.

14. Study and meditate on the word. Don’t rush through it. 

15. Develop a deep hunger and fervour, for God, for His word. 

16. Remain with Him constantly. Look up at every opportunity. 

17. Don’t step into areas you know He won’t like.

18. Put on the ‘anointing;’ break into joy - song will draw you out of mire. 

19. Before taking action, ask two questions;
What do You want me to know? 
What do You want me to do?

One more question I like to include is; God, is there a way to do this that I don’t know about? This in particular for a situation that you don’t know how to handle or which way to go.